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The Journey (A Pilgrim in the lands of the spirit)Alister
Mcgrath is a professor of Historical Theology at Oxford University and
principal of Wycliffe Hall, Oxford. He is a consultant editor of
Christianity today, general eidtor of The NIV Thematic Study Bible, and
the author of numerus books, including Theology for Amateurs, the NIV
Bible Commentary, To know and serve God, and A Journey through suffering.
He lives in Oxford, England.
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This is a
book about Christian Journey and this is a book about digging deeper. It is written for people who are
tired of too-easy ways of approaching the Christian faith.
I
began to realize that my faith was actually quite superficial. I had understood
things, but had failed to appreciate them. I had not made the connections that
would have led to the enrichment of my faith and the deepening of my spiritual
life.
The
first step in getting things right is to have a framework for understanding the
Christian faith. This gives us a way to making sense of what we are doing and
where we are going. It allows us to visualize our situation so that we can identify
the problems and get them sorted out.
Preparing for Journey
Thinking
of the Christian life as a journey through the world offers us a vivid and
helpful way of visualizing the life of faith.
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1.The image of a journey reminds us that
we are going somewhere and encourages us to think ahead and look forward
with anticipation to the joy of arrival. |
| 2. Traveling does more than lead us to the
goal of our journeying. A journey is itself a process that enables us to
grow and develop as we press on to our goal |
Spirituality
is all about the way in which we encounter and experience God and the
transformation of our consciousness and our lives as a result of that encounter
and experience. Spirituality is about the internalization of faith. It means
allowing our faith to saturate every aspect of our lives, infecting and
affecting our thinking, feeling and living.
The
best preparations are made once the journey is under way. Until we realize what
the problems are, we can't prepare for them properly. The journey has already
begun. that's why we start thinking about it.
The
gospel does not just affect the way we think, it changes the way we experience
the world
Meditating
on the bible. it is projecting yourself into the biblical narrative. most of
people read bible to increase our factual knowledge of events. This led to
nothing more than the accumulation of facts. It did not excite or challenge me.
are you the unfortunate Christian?
The
present was thus sustained by the memory of past events and the hope of future
events. Remembering and anticipating. It is a way of thinking that helps us to
keep going along that road
Hitchhiking on the road of faith
We
are not the only ones on the road of the Christian life, nor are we the first
ever to have made that journey. we can get a ride with others who are much
better at this kind of journey than we are.
In
this book the Exodus to be a framework for making sense of the Christian life.
There is the objective aspect of the life of faith, namely our relationship with
God. there is the subjective aspect of that life, the way in which we experience
the walk of faith.
There
are 4 stages in our journey and each stage has 3 themes, Landmark, Wilderness,
Oasis.
The First stage
When
Israel came out of Egypt, its faith was strong. It was easy to believe and trust
in God
One
of the great landmark of the Christian faith
is that the God we know and love us the creator of the world. Creation.
Jonathan
Edwards. His famous sermon "The Christian Pilgrim". God the
highest good to the reasonable creature and the enjoyment of him is the only happiness
with which our souls can be satisfied. He enormously encouraging as he affirms
the goodness of God's creation.
Wilderness:
doubt. The problem of doubt is as real today
as it was in bible era. It remains a powerful challenge to the Christian life.
Part of the problem is that many Christians want to know things for certain.
Doubt
is our traveling companion in the wilderness. Doubt is not simply an academic
matter. It is an emotional issue in which we experience the terror of wondering
whether God exists.
Martin
Luther. how did he handle the issue of doubt. Luther placed
considerable emphasis upon the total trustworthiness of God. in order to
understand his approach you need to build a mental picture of Christ dying on
the cross. How can we doubt someone who gave everything for us. we shall never
understand the joy of Easter unless we experience the despari of that first Good
Friday. Oasis:
Refreshment. a spring of water. bread of
life. Jesus himself is that bread. to feed on Christ is to be sustained and
nourished along the road of faith. Worship
is the human response to catching a glimpse of God in all his radiance and
glory.
J.I.
Packer (James Innell Packer). his best-known works is "Knowing God"
He draws an important distinction between "knowing by description"
and "knowing by acquaintance". He affirms the importance of what he
terms "relational knowledge", by
which he understands "knowledge that come to us in the relation of
commitment and trust, faith and reliance"
| knowing God is a
matter of personal involvement, in mind, will and feeling. It
would not be, indeed, be a fully personal relationship otherwise. To
get to know another person, you have to commit
yourself to his company and interests and be ready to identify with
his concerns. Without this, your relationship with him and only
be superficial and flavorless |
The Second Stage For
many Christians, the wilderness is a place of isolation in which we have the
opportunity to identify and confront the hidden sins and fears that threaten to
destroy us as people and prevents us from reaching our journey's end
Landmark:
Exile. It means that we are not living in our
homeland. This world is not our home, our destiny lies elsewhere.
Wilderness:
Failure. Failure is one of the most fundamental of
all wilderness experiences. It can have devastating effects. Those who fail
often feel that they are useless and have no place in God's purposes.
Oasis:
Rest. Weary travelers need rest. after a long and
tiring journey everyone needs to relax. The tiredness that is so important a
feature of life on the road of faith is something that we must acknowledge,
along with our own inability to cope with it.
But
why do we feel guilty about resting? the quality of my relationship with God
suffered. I was squeezing him out of my life. I was so
concerned with doing things for God that I ended up not spending time with God.
Rest
is not something that just happens. It is something we need to make happen.
Perhaps one of the most puzzling aspects of the Christian faith is that rest is
a matter of discipline.
The
quality of our service of God will be severely harmed if we have lost our
enthusiasm, energy and commitment.
The Third Stage
Just
as the people of Israel could not be sure that the Promised Land really lay
ahead, so we sometimes find ourselves wondering if there is a heaven over the
horizon of this world.
Landmark:
Redemption. Many Christian understand that they
have been redeemed by Christ but have failed to appreciate the enormous
implications of this fundamental gospel theme. We must not treat our redemption
in Christ simply as an idea that we understand. we need to go deeper, much
deeper. Allow the cross to impact on your emotions, not just on your
intellect.
Martin
Luther once wrote these, "whatever your heart clings to and
confides in, that is really your God." We must keep our hearts and minds
focused on Christ.
Wilderness:
Fear. How do we know that we can trust God? This
question recurs throughout the journey. Indeed, one of the fears that many
Christians secretly experience is that God may have forgotten us, or that his
promises can not be trusted.
The
Cross liberates us from the fear of death. It allows us to face death
with a quite and calm confidence, knowing that its sting has been drawn by the
cross and victory given through the resurrection.
John
Bunyan, his best-known work is "The Pilgrim's Progress". In
this book he describe a lions that were chained and the lions represent the
great enemies of faith, such as death, sin and Satan. These continue to be
fearful presences along the road of faith.
Oasis:
Fellowship, Fellowship is not a luxury we can
dispense with or should feel guilty about. It is a spiritual necessity vital to
our spiritual growth. God has not created us to be alone but to exists and
develop in relationship with others. Fellowship is not
simply about giving, it is about receiving. we benefit from the gifts of others.
John
Wesley once commented that "there is
nothing more unChristian than a solitary Christian". Sin can
easily isolate us from others and, above all, from God.
Dietrich
Bonhoeffer, he was a German Lutheran pastor who was executed by the
Nazis during the Second World War. His two best-know books, "Life
Together" and "The Cost of Discipleship"
Bonhoeffer
stresses both the curse and the promise.
It is a curse in that the people of God are dispersed, and can easily become
isolated and despondent. On the other hand, It is a promise in that it means
that the people of God are present in every place and can be seeds for the
growth of the Christian faith in those regions that would otherwise never have
heard of Christ and his gospel.
The Fourth Stage
Landmark:
Consummation. If you are making a long journey to
see someone you love, the goal of your journey is going to have a major effect
on your behavior. The goal is what motivates the journey in the first place. The
goal doesn't stop you pulling over to the side of the road if you see someone
get hurts.
Wilderness:
Suffering. There is no easy intellectual or
emotional answer to suffering. For Christian there is an answer but it is not an
easy one. We are asked to trust God totally.
| 1. His love for you is beyond dispute |
| 2. You matter to him profoundly |
| 3. His son died so that you might live |
Can
we really doubt his commitment to us? Trust, it must be
recalled, is an act of will. so choose to trust God.
Once
we become used to something, it loses its power to excite. Familiarity
breeds indifference. That is as true for the Christian hope as it is
for anything. We must keep this hope alive.
We can do so by keeping the gospel image of the feast turning over in our minds,
seeing it from different angles.
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